Reading the Old Testament through the lens of Jesus Christ continues to blow my mind. Seeing Jesus in the OT is often deemed unwise because it is reading something into the text that is not there. However, when you begin to investigate the New Testament and all the claims that Jesus makes about Himself, you do not have to read him into anything—you simply recognize that He is there.
I recently listened to a sermon by Tim Keller called Getting Out (You can watch it here. Where he parallels the life of the Christian with that of an Israelite during the Exodus. His point is that the Israelites were “getting out.” God delivered them and they got out of slavery and oppression. In Matthew 2:15 it says speaking of Christ, “Out of Egypt I called my son.” This verse is a quotation of Hosea 11:1, which refers to the Exodus. The son in Hosea is the nation of Israel. However, Matthew attaches a completely different meaning to Hosea. He is claiming that Jesus is the true Israel, the true son. The point is in Christ we are experiencing the true, perfect “getting out.”
Keller shares a piece about how an Israelite would describe himself:
Think about it. Think about what an Israelite would say coming out of Egypt. Here’s what they would say. If you were to say, ‘who are you?’ They would answer, ‘I was in a foreign land, under the sentence of death, in bondage, but I took shelter under the blood of the lamb. And our mediator led us out and we crossed over. Now we are on our way to the promised land, but we’re not there yet. But he’s given us his law to make us a community and he’s given us the tabernacle because you have to live by grace and forgiveness. And his presence is in our midst and He will stay with us until we get home.’
Shocking. The church joins with the saints of old to sing the song of the redeemed!