I’m sure we have heard that all men naturally have an insatiable desire to search for something to satisfy their soul, which in observing the world, appears to be true. However, not everyone goes about their search in the same way. One person might fix themselves on one certain end, such as a relationship, or even religion. Another might pursue some end without really knowing what it is they seek. They might start down one path with the aim of satisfying their soul, but then become discontent, only to take up a new object that might bring relief. Such is the argument that John Owen makes in his work Communion with God (a fascinating work wherein Owen argues that true communion with God is one that involves all three persons of the God-head, by thinking upon their distinct roles and turning our affections toward the Father, Son, and Spirit). In one particular section, Owen attempts to address both parties, those who are fixed on an end, and those who seek satisfaction without any idea of where it might be found. He writes of Christ,
Behold here a fit object for your choicest affections,—one in whom you may find rest to your souls,—one in whom there is nothing [that] will grieve and trouble you to eternity. Behold, he stands at the door of your souls, and knocks! Pray study him a little; you love him not, because you know him not. Why doth one of you spend this time in idleness and folly, and wasting of precious time,—perhaps debauchedly? Why doth another associate and assemble himself with them that scoff at religion and the things of God? Merely because you know not our dear Lord Jesus. Oh, when he shall reveal himself to you, and tell you he is Jesus whom you have slighted and refused, how will it break your hearts, and make you mourn like a dove, that you have neglected him! and if you never come to know him, it had been better had you never been. Whilst it is called To-day, then, harden not your hearts.
You that are, perhaps, seeking earnestly after a righteousness, and are religious persons, consider a little with yourselves,—hath Christ his due place in your hearts? is he your all? does he dwell in your thoughts? do you know him in his excellency and desirableness? do you indeed account all things ‘loss and dung’ for his exceeding excellency? or rather, do you prefer almost anything in the world before it?